I’ve been thinking about answering this question from the standpoint that the New Church is so sensible and inspiring that it’s easy to recommend.  Obviously, this is a question that can come up in a deep conversation with a friend, or talking about where you send your kids for school, or in a conversation at a memorial service, or even when you’re just standing in the grocery store line.  Sometimes it’s just a passing question to make conversation, and other times it is asked with an actual desire to know more.  I want to be ready to happily discuss the New Church as something that’s made my life much better.

One good piece of advice I heard is to focus on something you like about the New Church: “It’s a new Christianity and one thing I really like about it is …”

Other possible ways to answer the question might include:

“It’s a really awesome form of Christianity that makes sense to me, appeals to both my head and my heart, and holds out hope for all people on the planet.”  

“It’s a worldwide Christian community devoted to living the teachings of the Lord Jesus Christ in His Word and its deeper spiritual meaning.”

“It’s Christian, and it relies on the Bible and also teachings that help us understand the Bible’s deeper meaning.  It makes clear the Bible’s messages about one God who created us in His image, loves us, and actually came Himself into the world to show us the path out of any dark places in which we might find ourselves.”

I have been reading a very touching book by Rev. Geoffrey Childs called The Path: the Inner Life of Jesus Christ.  In the first chapter (page 22), in describing the Lord’s infancy on earth, Rev. Childs cites Arcana Caelestia 1438, which says that Jesus “attained to the celestial things of love.”  In explaining this statement, Rev. Childs writes, “The celestial things of love are the inmost keys to life.  Every infant is surrounded by celestial states of innocence and of love toward the Lord.  Infants live in a garden of love where the best things of life are implanted without knowledge being involved.  These are the innocent qualities called ‘remains.’  Feelings of love and peace ‘remain’ hidden within us our whole lives.  These ‘remains’ are protected, and are awakened in us by the angels at various times in our lives.  Remains enable us to be truly human and to shun evils as adults, and be saved” (page 23).  (According to my limited understanding, it’s possible to have remains implanted in us at other times in our lives, but the process of implanting remains is particularly notable in infancy.)  

I seem to remember encountering the idea that these strong and beautiful gifts deep inside us from the Lord are a kind of counterbalance to the hereditary inclinations to evil that we are all born with.  I find the whole idea of remains so reassuring and inspiring. 

I have been reading a very touching book by Rev. Geoffrey Childs called The Path: the Inner Life of Jesus Christ.  In the first chapter (page 22), in describing the Lord’s infancy on earth, Rev. Childs cites Arcana Caelestia 1438, which says that Jesus “attained to the celestial things of love.”  In explaining this statement, Rev. Childs writes, “The celestial things of love are the inmost keys to life.  Every infant is surrounded by celestial states of innocence and of love toward the Lord.  Infants live in a garden of love where the best things of life are implanted without knowledge being involved.  These are the innocent qualities called ‘remains.’  Feelings of love and peace ‘remain’ hidden within us our whole lives.  These ‘remains’ are protected, and are awakened in us by the angels at various times in our lives.  Remains enable us to be truly human and to shun evils as adults, and be saved” (page 23).  (According to my limited understanding, it’s possible to have remains implanted in us at other times in our lives, but the process of implanting remains is particularly notable in infancy.)  

I seem to remember encountering the idea that these strong and beautiful gifts deep inside us from the Lord are a kind of counterbalance to the hereditary inclinations to evil that we are all born with.  I find the whole idea of remains so reassuring and inspiring. 

I’ve been thinking about the concept in the Writings of following truth because of the fact that it’s true and doing good because it is good.  Another way to put it is following truth for its own sake or doing good for its own sake.  As I go about my days, I regularly notice that my motives are a mixed bag.  As often as not, when I contemplate doing something good or following something true, my motives turn out to involve making myself look good or making somebody like me.

I know that noticing my self-centered motivations, disheartening as it can be, is actually a first step towards something better; at least I am noticing my motives (even if after the fact) instead of being completely unaware or even ignoring my motives.  And I am grateful that the Lord makes use of such less-than-perfect motivations as He leads us towards something better. 

I have recently realized that there’s an inspiring side to that concept from the Writings about following truth for its own sake and doing good for its own sake.  How amazing to aim for a place where I will follow truth or do good, not for selfish reasons, but because the Lord has made me aware of goodness and truth in their true colors – they are the most beautiful, innocent, touching and strong forces in the universe (because they come from Him).  The real characteristics of actual good and actual truth are inherently inspiring.  Goodness and truth are worth choosing for their own quality.  I know that’s super obvious in a sense, but I guess I’m seeing it from a different perspective.