Anne Glenn is a wife, parent, and graduate student working on an MA in Religious Studies with a focus on children’s spirituality at Bryn Athyn College in the US. This article was a paper she wrote for one of her psychology courses highlighting the importance of children’s spiritual development from a psychological perspective, with particular focus on Swedenborg’s high regard for children’s spiritual development in his writings.

Abstract
The field of Children’s Spirituality is a relatively young one, both from psychological and theological approaches, with the vast majority of research being done in the last 20 years. Children have historically been neglected or minimized by both psychologists and theologians, but slowly over the last century both religious and secular scholars have turned their attention to children and childhood. In recent years the research has begun to shift from studying children and their spiritual capacity only in terms of their potential future as adults to seeing children as complete spiritual beings as they are, and focusing on nurturing their spiritual development for their own sake.

This paper is an investigation into the significance of the field of children’s spirituality, including summary of the history of the field, the interactions between theology and psychology in this field and the implications of research into children’s spirituality on religious communities, particularly in the New Church.
Continue reading An Overview of the Field of Children’s Spirituality →


“Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. (Rev 3:20)”



“ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.’ (Matthew 7:7,8)

I was reading these two quotes about doors and was struck by how, in one, The Lord is the One knocking, and calling with His voice, and we need to hear; while in the other, we are instructed to ask with our voices, seek, and knock to be admitted, even if we cannot at times even tell where the door is! The mind-picture below, came to me as I read.

Door.

My forehead rests against a surface.


(‘Behold I stand,’ says a Voice)

It is hard to remember how I came here.

(‘At the door’ )

My eyes stretch, wide in the darkness, I fear to move.
My blind hands quest across the expanse.

(‘’And knock…’ His voice is quiet).

I press my ear to catch the still, small sounds:
(‘As a hen gathereth’
‘Under my wings…’
‘Shelter’)

I can hear the words more strongly now;

(‘I have laid the foundation of the earth, and My hand spans the heavens.’
‘All power is Mine, in Heaven.
In Earth.
I open the eyes of the blind.


I hear…I deliver.’
His Voice, the thundering quiet of thawing spring.)

‘But how?’ My seeking hands find edges, still too feeble against a solid…door. ‘It is locked!’ I cry.

Like the graying of Dawn, His Word is whispered:

(‘Knock’).

Do you ever compare yourself to others? Presuming that you’re human, and that it is a human tendency to do so, you presumably have. Unfortunately it seems to be a natural weakness, a tendency we’re all inclined toward, until we overcome it.

I recently heard the story of one of my peers, recounting his life since we were in school together in eighth grade through to our mid-40s. He told of amazing accomplishments, helping people on small and large scales, locally and around the world. I was impressed! Inspired! Discouraged. After my initial reaction of genuine awe and appreciation, my hells latched onto that fleck of comparison, and I felt myself holding his marvellous good deeds on a pedestal and my puny, pathetic life in the gutter.

Once I’d processed those thoughts for a while, I managed to take a step back in an attempt to view our lives more objectively. For one thing, I only heard the good parts from my friend – he was giving a public inspirational talk, so of course he focussed on the inspirational parts. I don’t know what his home life is like, for example; he may be doing all this good stuff at the expense of the people closest to him. For another, it’s not my business to care how much more useful someone else is: I need to concern myself with myself, with my own usefulness and regeneration. If someone inspires me to be more useful than I was, great! But I’m not meant to judge others, I’m meant to evaluate whether I’m doing the best I can do. And anyway, life isn’t a contest or a race: it’s up to each of us to live our own lives according to the principles we hold dear. Continue reading Front Row or Back Seat? →

If “OMG” were a spice, it would be salt. It’s in everything.

From “Oh my god, that dress looks great on you” to “Oh my god, can you believe gas prices?” people seem to throw “OMG” into just about any sentence. It’s a one-size-fits-all exclamation that is as pervasive as “um” or “like.”

And it troubles me. So much so that even writing it out gives me pause. I don’t capitalize the word “god” in these contexts because it doesn’t seem like the Lord is really any part of the subject matter. I was always taught that saying “OMG” in a casual way is taking the Lord’s name in vain—using the Lord’s name without any true, reverent thought of Him was breaking the second commandment. As an adult, after studying the Word and the Heavenly Doctrines, it seems pretty clear to me that the casual use of OMG is problematic and we shouldn’t say it carelessly (my emphasis below):

You are not to take the name of Jehovah your God in vain, for Jehovah will not hold anyone guiltless, who takes His name in vain. (Exodus 20:7)

Taking the name of Jehovah God in vain means in the natural or literal sense the misuse of the name itself in all sorts of conversation, especially false statements or lies, and in swearing without good cause, or in order to avoid being blamed, in evil intentions, which are curses, and in witchcraft and spells. (True Christianity 297)
Continue reading OMG →