Roe v. Wade Revisited

I was asked to write an article about my views on abortion for the January issue of New Christian Woman. This is a welcome invitation, as I will turn 70 this year and I have a long history of writing about abortion. Rarely are my views on abortion requested for publication.

When I was growing up, abortion was illegal. Doctors swore to the “Hippocratic Oath” when they graduated from medical school, vowing not to perform abortions as a part of their pledge to “Do no harm”. Only “therapeutic” abortions were legally permitted, supposedly reserved for the most difficult circumstances that threatened the lives of both the mother and the unborn child. In those days, the “fetus” was always called an “unborn child”.

On January 22, 1973, all of that changed with the U. S. Supreme Court’s Roe v. Wade decision. With a quick stroke of the pen, the unborn child lost his or her protection as a human being with a right to life. The unborn lost their right to be protected from the conflicting interests of his or her parents and the medical and legal community, who were no longer charged with the protection of our most vulnerable citizens.

I was having babies in the 1970’s. It took me a while to wake up to what had happened in our country. After my first two babies were born, I had conscientiously transferred from a local hospital to a city hospital, Magee Women’s Hospital in Pittsburgh, so that my husband could be with me and witness the birth of our next child in the delivery room. After I made that change, I discovered to my dismay that my doctors were part of a medical practice that performed abortions at local abortion clinics and late term abortions at Magee Women’s Hospital. When I questioned one of the doctors to see if this was true, and he defended the practice, I decided to return to my local hospital for my subsequent deliveries. Happily, the local hospital now allowed the father in the delivery room … and the hospital did not permit the practice of abortion.

Now, my father was a surgeon and family doctor, my mother was a nurse, my husband was a lawyer and I had studied and taught child development, but it took a mutual friend of my husband and I, attorney Rick Givan, to question why I didn’t take a stand against abortion. Rick was a newly re-born Christian with a brilliant mind, and he recognized the threat to both our laws and to our spiritual welfare as a nation to allow this practice to be legal. Rick showed me a drawing of the cross, with an unborn child pictured at the cross bar and “Father forgive them, for they know not what they do” printed across the bottom. In that simple drawing, I saw the Innocence of the unborn child attacked, just as Jesus’ Innocence had been attacked, and I knew that I must act.

On January 22, 1980 I joined Rick with a busload of people from our community to participate in the March for Life in Washington D.C. to protest against the Supreme Court’s Roe v Wade decision and the deaths of 1.5 million unborn children that were now destroyed by abortion each year in our country. I marched on January 22 with my children, friends and friends of my children for the next twenty years.

After my first March, I submitted an article to the Sons of the Academy Bulletin to call our New Church men to action. I submitted an article, “The Least of our Brethren”, to the Theta Alpha Journal, and I eventually wrote a monthly column for our local newspaper, the Valley News Dispatch.

In response to my effort to take action, the editor of the Sons of the Academy Bulletin called me with a warning that I may “never live down” the article I wrote, but he agreed to print it. The Theta Alpha Journal put a “moratorium” on articles about abortion before I could respond to the dialogue that arose about the subject, and the Valley News Dispatch limited my submissions on abortion to one column a year. Oddly enough, I was asked to speak to an Academy high school assembly during the week of the Minister’s Meetings one year, and I was told that it had been decided that I could speak about anything except abortion. I spoke on “Callings” and shared my “calling” to speak out against legalized abortion.

I am sharing my story to give a background for the abortion debate that continues to this day. Most of the young women reading this blog were probably born after the sea change that occurred with the Roe v. Wade decision. The debate has become so polarized now that the major news outlets will not cover the hard facts of legal abortion or the trial of the abortionist, Kermit Gosnell, and one party will not accept a candidate for national office who takes a stand against abortion. Many laws have been passed in individual states attempting to restrict abortion, but, after 43 years, the 1973 ruling has become a “settled” law, and is therefore more difficult to change, much less overturn.

I am well informed about the medical, legal, political, moral and religious issues in the abortion debate, but I am no longer interested in debating the issue. In your 70th year, you know what you know.

My prayer is that legal protection will eventually be restored for unborn children. After all, the brutal institution of slavery was outlawed after 300 years of legal sanction in our country. All of the attitudes toward those who opposed the economically “settled” existence of slavery in the 19th Century exist today in the distain expressed toward those who seek to shut down the multi-million dollar abortion industry in the 21st Century.

I am encouraged that many factors are coming to the aid of our unborn children. Ultrasound images give us a view of the unborn child actively moving in the womb. Young doctors are refusing to perform abortions, even without the prompting of the Hippocratic Oath, which is no longer required to practice medicine today. And a young woman is no longer scandalized by choosing to keep her baby, or give her child up for adoption, when faced with difficult circumstances.

But lastly, and most importantly, I have faith in God and His love for these little ones. We are taught that the purpose of Creation is a Heaven from the human race. All of the Lord’s power, through His love and His highest angels, who love these little ones as their own, will surely work to serve His purpose … to find a way to protect and rescue His tiniest people.

About Trish Lindsay

Trish grew up in Tucson, AZ. She is a sixth generation Swedenborgian, with her roots in the Convention Church in Tennessee. Her New Church worship experience began attending Sunday services in the homes of members in Tucson before a small church building was acquired (the façade looked like the Alamo) and the first resident minister arrived in 1958, Rev. Douglas Taylor. In 1962 she entered the Academy Girls' School (ANC) and completed two years at the Academy College (ANCC) before returning to Tucson where she completed her B.A. at the U of A and married Al Lindsay in 1968. Trish taught Child Development in the Pittsburgh Public Schools while Al completed his law degree at Pitt Law School. Al and Trish live in Sarver, PA and attend The Sower's Chapel. They have six children and eighteen grandchildren.

7 thoughts on “Roe v. Wade Revisited

  1. Writing this article inspired me to sign up to travel to Washington D.C. again for the March for Life on Friday, January 22. I will be traveling with my daughter, my granddaughter and my Pastor. Please pray for us.

  2. Thank you for publishing your article here. I was not aware that there was a ban from publishing articles concerning abortion in General Church publications. This is troubling.

    I may be way off base here, but, I think that these hot button issues such as abortion, women’s rights and issues around birth, breastfeeding and nurturing young children are tied into society’s ignorance about conjugial love, even in our New Church organizations. I believe we have barely begun to understand this very key doctrine and it’s ramifications of what it truely is to be a woman or a man and how this plays out in marriage and in society.

    Praying for your endevour on Friday.

  3. Thank you, Trish, for refusing to stay silent! You do “know what you know,” but I believe there are many young women who may not really ” know” the consequences of their actions. We need to continue to speak out in love, and to continue to pray for these tiny lives and their mothers.

    1. They don’t know because the people who know are silenced, and the people who should be broadcasting important information about the abortion industry censor the news. Did you see anything about the speakers or the thousands of marchers who participated in the March for Life on Friday in the news? I only saw news about the marchers that were stuck in the snow on the PA Turnpike for 16 hours! There was no real information about why they were marching or the people who spoke, the marchers that were interviewed and the signs that they carried. That is why young woman “don’t know”.

  4. I am glad you were invited to write on our New Christian Women site. It feels helpful and inspiring as well as difficult to hear about the many decades of care, hard work and attention you have put into protecting the most vulnerable. I’m am so disappointed in our culture and the legal and media sides of American for hushing and abandoning this important issue. Thank you for sharing.
    What comes to mind when I think about abortion is the importance in supporting and sharing information with women. The conversation. Moving away from the shame or silence that hovers around it. I hope and pray that the Lord will work though whatever venues He can to help us make caring decisions in our lives, especially decisions that impact our children.

  5. I agree. I said “I know what I know” and I am not interested in “debating” the issue, but, truly, I am interested in discussing the unbelievable number of abortions that are performed each day and the couples who would give those babies a home. I would listen to the difficult situations that women are faced with, and the decisions they make with or without the best information and knowledge of people who would support and love them through a difficult pregnancy. Just knowing that “the baby lives” is an important realization when we look at this issue. How can we protect this most vulnerable unborn person while supporting and loving the born people in his or her life? That is the question.

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