The Truth in the Tower

Since the beginning of time people have been telling stories. They have been passed down the generations in song, story, image and memory. We have millions of stories that are told everyday. History itself is one long story about the human race. Stories are our memories, and our past. They can teach, express, and question life in ways that we couldn’t do without them. I have always loved stories, and of course grew up hearing all the classic fairytales.

In the modern world we like to take stories like the old classics and turn them into new and exciting things. We ask questions like, “What if Snow White befriends the Huntsman?” and “What if Alice wasn’t dreaming?” and then create new stories from the old ground work. But what if there is an underlying story that we missed in all the old fairytales?

While he was on the earth, Jesus told parables to his listeners that taught the lessons of his heavenly kingdom. He explained that there was more meaning to the stories than what was literally said. What if the fairytales, that we know so well, are no different. Using the correspondences explained by Emanuel Swedenborg in the Heavenly Doctrines, I want to examine the story of Rapunzel in the Tower and explain what it teaches us on a spiritual level.

Like any old story, there are many versions of this story, so first I will summarize the version that I am using (a retelling by Paul Zelinsky) and remind you of the important details.

The story begins with a husband and his wife who are struggling to have a child. Then one happy day the wife finds out that she is pregnant. She then begins to crave Rapunzel (a type of salad plant) that she sees growing in the garden outside her window, which belongs to a Sorceress. She begs her husband to climb over the garden wall and steal some for her, which he does. When his wife has eaten all that he took, she begs for more. Again the husband goes to the garden, but this time he is caught by the Sorceress. She forces him to promise his unborn child to her in exchange for the herb.

When the child is born she is taken away by the Sorceress and named Rapunzel. When Rapunzel is twelve the Sorceress locks her in a high tower. The only way in or out is to climb Rapunzel’s long hair.

One day a Prince, riding through the forest, hears Rapunzel singing. Entranced, he is determined to see her, but he can’t find the way in. He then sees the Sorceress call to Rapunzel to let her hair down and climb into the tower. When the Sorceress is gone, he also calls to Rapunzel and climbs up to the window of the tower. Rapunzel and the Prince fall in love and get married.

When the Sorceress finds out that Rapunzel is pregnant, she cuts Rapunzel’s hair and casts her out into the wilderness. When the prince comes back, the Sorceress puts Rapunzel’s hair out of the window on a hook. The Prince, thinking that Rapunzel is waiting for him, climbs up. When he sees that Rapunzel is gone, he is so distressed that he falls out of the window and loses his sight in a thorn bush. He wanders in the wilderness for a year, looking for Rapunzel. Then he finally finds her and their twin children living in the wilderness. When they are reunited, her tears of joy recover his sight, and they live happily ever after.

Now it gets interesting as we take the correspondences of the major details of the story to find a new message underneath.

A husband and wife together in marriage represent truth and good being put together and made divine and celestial (Arcana Coelestia 2517). The husband and wife in the beginning of the story signify good and truth, however they are barren. This means that they are without genuine truth (Apocalypse Revealed 535). However, they do become pregnant, meaning that they found that genuine truth. This is why the wife craves the herbs in their neighbor’s garden. Herbs represent the truth of the church and a garden symbolizes wisdom and intelligence (True Christian Religion 467). Wives and mothers often symbolize the church. This means the wife and her craving represents the church longing for truth, so that she can grow and flourish by sustaining the genuine truth she needs to be pregnant.

The Sorceress embodies those people who covet knowledge and truth. She guards her garden (wisdom and intelligence) with a careful eye and is outraged when the husband tries to steal from it. She wishes to keep it to herself in order to feel powerful and not to use it to be useful or to live a good life within the church.

Because Rapunzel’s mother had craved and eaten the herb that represents truth, Rapunzel herself represents truth. In fact, she represents the spiritual truth of the word, or its inner meaning. That is why the Sorceress wanted to take her away; Rapunzel signified the truth that had been in her garden and now was in this child. When the child is old enough she is taken up into the tower. The tower represents the doctrine of the church (Spiritual Experiences 4979). The Sorceress doesn’t wish to share Rapunzel’s truth with anyone. So she hides the truth away, burying it underneath layers of doctrine making it hard to see or understand.

Hair stands for the natural truth (Apocalypse Explained 555). Therefore, Rapunzel illustrates the deeper truth of the word and her hair symbolizes the more external truths of the word, or its literal meaning. There is only one way to the spiritual significance of the word, through the literal sense. This is represented by Rapunzel’s hair being the only way into her tower.

The Prince represents the primary truth or the most basic truth (Arcana Coelestia 2761.5). He is like a person or group just starting out with the basic truths they learned as children. Now they long to find a deeper truth and use it to live a full and good life.

The Prince longs for Rapunzel and wishes to reach her but the Sorceress has got in his way. He wishes to be able to get passed the doctrine and ritual of the tower and reach the spiritual truth. But he can see no way of doing this, until the Sorceress shows him the way in through the external truths. Once he has seen how to get into the tower from the Sorceress, he is able to use the literal sense of the word to reach its spiritual meaning. This is a process every human has to go through: see and understand the literal truth so that they can see and understand the internal truth. When the Prince climbs up her hair and into the tower, they fall in love and get married. Now the primary truth that was the Prince has grown into a deeper understanding of that truth.

As we saw before, pregnancy illustrates goodness springing from truth, and the Sorceress is outraged when she finds that Rapunzel is pregnant. The covetous and selfish people (the Sorceress) who hide the truth are outraged when good comes out of that truth, especially when it’s not their good. The Sorceress cuts off Rapunzel’s hair and casts her out into the wilderness. This represents the literal truth being cut away leaving the spiritual truth vulnerable and exposed. The wilderness represents the destruction of the truth (Arcana Coelestia 2702.9). With the internal sense of the word gone, the Sorceress can manipulate the literal meaning of the word any way that she wants. She hangs Rapunzel’s hair out of the window to draw the Prince back in. When the Prince finds that the Spiritual truth that he loves is gone and only the literal sense remains, he is overcome with despair and blinded by his fall. Becoming blind represents losing the understanding of the truth (Apocalypse Explained 239.1). The Prince believes he has lost Rapunzel forever and wanders in the wilderness for a year. A year signifies everlasting just like it may have felt like everlasting agony as the Prince wandered pining for his love (Arcana Coelestia 10209.1). Then at last he finds Rapunzel and their children in the wilderness. Her tears clear his vision. Tears, in this case, represent innermost compassion (Spiritual Experiences 4099). Rapunzel is not only overjoyed to be reunited with her love but is overcome with compassion for his blindness. They then take their children and live happily ever after in the Prince’s palace. Truth united with good in marriage in a state of everlasting joy.

As you can see, the fairytales that we have loved and enjoyed for generations can mean so much more than we thought. They may even be from ancient people who only spoke in correspondences. We can get so much more out of these classic stories than happily ever after. They are not only a thing to be treasured but even a guideline or instruction book on how to live a good life.

Inspired by “Snow White and the Seven Dwarfs – A Christmas Story?” by Jerry Simons and an assignment from Erica Cantley in sophomore English class

Heavenly 20 september 2013, <>

Swedenborg Concordance. Vols. 1-6. Trans. Rev. John Faulkner Potts. London: The Swedenborg Society, 1956

Swedenborg, Emanuel. The Apocalypse Explained. Vols. 1-6. New York: Swedenborg Foundation inc., 1954

Swedenborg, Emanuel. Apocalypse Revealed. Vols. 1-2. Trans. John Whitehead. New York: The American Swedenborg Printing and Publishing Society, 1956

Swedenborg, Emanuel. Arcana Celestia. Vols. 1-12. Trans. John Elliot. London: the Swedenborg society, 1983

Swedenborg, Emanuel. The Spiritual Diary. London: Swedenborg Society, 2002

Swedenborg, Emanuel. The True Christian Religion. Vols. 1-2 Trans. John Chadwick. London: The Swedenborg Society, 1988

Zelinsky, Paul O. Rapunzel. New York: Dutton Children’s books, 1997

About Tykah Echols

Tykah is the daughter of a New Church minister and has been learning about the church since infancy. She attended both the Bryn Athyn Elementary schools and the Academy of the New Church. She is now a student at Bryn Athyn college where she hopes to continue learning about the religion she was born into. She knows that there is much more for her to learn about the Lord, his teachings and herself.

6 thoughts on “The Truth in the Tower

  1. What a lovely way to begin my day! Being a school librarian, I have been in despair over what young people are and are not reading – thanks for giving me hope!

    Recently I have been going through Aubrey Odhner’s fairytale and mythology files. She passed away about a year ago.She studied fairytales and mythology in the light of the Doctrines all of her life and was one of my most inspiring high school teachers and a dear friend and mentor. These boxes are a treasure trove of research, classes, and papers related to what you have been studying. Such a true Wise Woman she was! If you like I will send you a talk she gave at the 1991 Conference of Elves and Fairies. I think that you will find it inspiring.

    Another of these delightful and wise women is Gray Glenn. She has studied fairytales for years a and years and has led fairytale classes and study groups. I know that she would love to share this special interest with you.

    Best wishes,
    Janis King

    C.S. Lewis reflects, “When I was ten, I read fairy tales in secret and would have been ashamed if I had been found doing so. Now that I am fifty, I read them openly. When I became a man I put away childish things, including the fear of childishness and the desire to be very grown up.”

    He also said, “Sometimes fairy stories may say best what’s to be said.”

    The very cerebral Albert Einstein commented, “If you want your children to be intelligent, read them fairytales. If you want them to be more intelligent, read them more fairytales.”

  2. Tykah, thanks for putting the effort into presenting something so seemingly simple in such a deep and beautiful way. I really loved reading it!

  3. This is so fun! Derrick and I noticed the wisdom in fairy tales a few years ago and we have started keeping little penciled in hints of the moral/spiritual lesson to be learned from each tales in the table of contents of our collections.

  4. Wow! I…. it had never occurred to me, frankly, that there might be more to fairy tales than meets the eye?! –But it makes sense; I’m just not in the habit of reading more deeply into things. Thanks so much for this enlightening ‘exposition’, Tykah! 🙂 (…Wow, I’m going to have to go back and read it again – maybe a few times – to get it all straight in my head?!…)

  5. I’ve spent a week absorbing this latest post by Tykah. I’m enchanted by both the story interpretation and the flawless presentation of her ideas – inspiring! The simplicity of her choices of correspondences and communication of more general ideas from the Writings is superb. Thank you to Tykah, for all the effort that must have gone into this piece.
    On a personal note, I had ear-marked the story of Rapunzel in 2008 as representing the state of my marriage at that time – this was beautifully confirmed by the meanings now added to it. An unexpected gift for me. I would be interested to have access to the correspondences in the story of ‘Rose White and Rose Red’ if anyone has knowledge of such a piece? Perhaps I should set myself this task to get over my fear of diving into the Writings to illustrate my own life stories!
    I would like to recommend the book ‘Women who run with the wolves’ by Clarissa Pinkola Estes as a psychological take on specific stories that highlight the inner life of women. It would be great to add the Swedenborgian dimension to her work.
    In conclusion, whilst reading Tykah’s interpretation of Rapunzel, I got a sense of the story of the ‘Woman cloaked with the Sun’ from Revelations. Do others feel this connection too? And what about the twins at the end of this fairy-tale? I looked up twins in Potts and it refers to ‘both the good and truth of the Natural’ being conceived together in the womb (AC 3299). New beginnings / the process starts anew?

Comments are closed.